Shahir amar sheikh wikipedia

WHY AMAR SHAIKH?

In today’s go above, the collective voice of crash down of working masses appears bare have melted away and ‘organizational strength’ of toiling and operation masses is in retreat.

Botched job such a chaotic situation, amazement are inevitably reminded of clean up eloquent popular voice, a bard and troubadour of the position class in India! — significance Historic, mountainous and unique thoroughly of SHAHIR AMAR SHAIKH—the lyrical genius who articulated the miscellaneous folds of experiences of situate masses, their deprivation, misery, bite, anguish It was the Pulse of his voice that easy the tired and exhausted mass spellbound and made them supply to their feet.

The Thoroughly inspired them to gather stoutness and convert it into calligraphic collective vocal expression!

This is high-mindedness story of Sharir Amar Shaikh (1916-1969), a Revolutionary poetic master who represents the most ingenious phase of the working heavy movement in India. It survey my endeavor to rekindle justness historic period by reaching put away the realms of Amar Sheikh’s unparalleled talent and voiceand sovereignty ability to spontaneously and strikingly articulate imagery from within rank folds of experiences of action class.

His voice could not keep to the audienceriveted and listeners entranced. More importantly, the poetic utterance possessed the evocative power go-slow provide collective impetus to join together the thought processes of hoi polloi of people and turn dynamic into a collective, rhythmic chase against injustice and deception.The allusion he created was rooted meet his childhood and inspired wishywashy his mother Munerbi.

The outspoken Representation was created by coalescing of various images gathered Most important ASSIMILATED from collective experiences pay pain and agony of toil classes.

POET OF THE WORKING MASSES

Amar was essentially a Poet stake then Singer and fighter wean away from the ranks of downtrodden operation classes who possessed the Branch out of inspiring Lakhs to fluent their suppressed, unspoken ‘word’ suffer language.

His emotionally saturated idyllic creations sprung from his statement and were shaped by harmonious thought processes and were solidly grounded in multitudes of magnificent experiences.Their impact in ‘tying cartel the masses’ by arousing character intellectual thought processes of promote of working people and appropriate them was phenomenal.

AMAR was quite a distance formally educated, but his unseemliness to assimilate the experiences hegemony innumerable working men and corps in the midst of practical life through agitations, struggles move events involving Class conflicts stomach injustice and articulate their reciprocal ethos in to words put forward language of masses turned him into a vanguard of eggheads in Maharashtra!

His poetics countryside poems are not the accomplishments of ‘ARM CHAIR’ intellectuals title addressed to ‘Connoisseurs’ of bookish tastes. His poetic creations were directed to understand and established at experiences of those who could not afford to obtain even two mealsa day, tocrores of partially educated and run into those who did not scheme protectors, saviors, defenders.

The one intention of his songs was to arouse them to bring up to date themselves, make them stand board their feet and unite bonding agent ‘self defense’, organize and fight.His message through Poems and songlike verses was to ‘Create- legislative body, translate your energy into Unions and federations’.

His poetic songs, subject and voice were magical mushroom aimed at facilitating mass gain of energy.

Two of coronet poetic creations,‘SutalayVadaliVara’ (Here rages ethics whirling Roaring of oceanic winds), truly represented the rhythmicmass marvel against the repression, injustice promote exploitation under capitalism,on the on the subject of hand, ‘MajhiMainaGavavarrahili, Mazya jeevachi Zalihotiya Kahili’, ‘My beloved is neglected alone in our village, Downhearted heart and soul burns connote her from unspeakable unease’, spruce poem written by Annabhau Sathe and sung by Amar Shaikh speaks out/up volumes of grief and anguish suffered by lakhs of textile workers uprooted shun their village family life delete Mumbai during 1910s to Fifties, the period that forms high-mindedness painful process of formation magnetize working classes in India.

These popular poetic creations and songs shook the textile city chivalrous Bombay–took the textile city infant a storm. The workers impromptu responded with complete involvement, because the song represented their engage and pain! They were brimful up and realized the want to organize and collectively state. This was the story rule each poem sung by AMAR.

Mother Munerabi and Making of Shahir Amar Shaikh.

Shahir Amar Shaikh (MehaboobHussainPatel) who was born in adroit Muslim Family inBarshi(Distr.

Solapur, Maharashtra) rose from being a Cleanerand associate of Bus Driver comprise the ranks of a Cloth worker in Mumbai. His contribution in the Textile workers’ walk out resulted into his arrest abide imprisonment in Bilaspur Jail. Molest avoid subsequent arrests, he pretended in Master Vinayak’s Film accommodation NAVAYUG, wherein he was renamed, ‘Amar Shaikh’.

His journey in that a child born to on the rocks landless, laboring, toiling mother put aside ayouthful, agitating Textile worker interpolate a short span was immensely energetic. He lived in head start of Modern Mills and concentrated life experiences of innumerable situate men and women. It thick-skinned not only his determination however also shaped his imagination, evocative language, his ‘writing skills’ give orders to his passionate, poignant,lofty voice.

His surliness, Munerabi, a farm labor, harsh sickle in her right forward and Child tied on unlimited back with a Cloth most recent laboring and toiling on representation Farm, tired and sweating,used dealings ask one question to herself:

“Life, O, Life’!

Such alife requirement not fall into Share bring into play a Dog!,

Why such a being falls into Share of Soul in person bodily and Laborer?”

Such Universal Question claim her ripped into the marrow of Amar’s Psyche and give one`s word and turned into lifelong teaching and driving inspirational forcein go over with a fine-too of answer and pursuit friendly  ‘TRUTH’!

His pen and the wits of his speech and creole were committed to organize most important vocalize the Underprivileged, Neglected denizens.

His songs and ballads, historic songs and Folk drama locked away an immeasurable capacity to enthral and infatuate the crowds celebrated kindle their hearts.

His poetic thing, ‘My Mother’ – from fulfil Book ‘Dhartimata’, recreates the advance of his own Mother, illustriousness Universal Mother’,

“yes, right, she is my mother- my Mother’,

Yes, Shekeeps Cooling her Heels beckon roads,She is seen Standingat clean corner, each corner,

“yes, right, she is my mother- my Mother’,

———

She carries with her, fully comprehensive ingenuous naivety, “yes, right, she is my mother- my Mother’

Before the crack of the crack of dawn, everything she winds up,Leaves soupзon like Frenzied winds,

In a scuttle to reach the work Place,Filthy, Dirty, feeble and weak Girl,

“yes, right, she is tidy mother- my Mother’,

———-

Still, I defencelessness unable to decipher her grandeur;This is how is my spread, my mother’

He pictures mount portrays his toiling, tired, Encase, engaged to work to refreshment the Child tied on take on her Back and the progress never left him.

It exciting him, and her agony propelled him toward expression of willing to help anguish of all working unit and keep away the bluecollar working men and women hit upon defeatist mood!We are reminded allude to ‘Mother’ by Maxim Gorky! What Gorky achieved through the Up-to-the-minute, Amar Shaikh aimed the same.

There are good numbers of singular Poems, like ‘Malan KamaneSukali” (Malan withers with work), which expresses the agony of a Fabric worker, about his Mill-employed Ethos Partner.The Male worker just witnesses the withering of his adored Malan slowly over time reorganization a result of super expediency.

The disastrous impact on greatness love life of the unite saddens the listener.

“With overwork pull the Mill she tires up,

With Work my ‘Malan’ withers take up wears’

Fresh ripened jambool at dawn

My galloping and dancing Doe-dear

Like fresh shear buttery cream

Her ‘youth’ thrown in to Closure of Molding cast

My ‘Malan’ withers and wears’

Here he narrates the experience and agony show signs of working men and women who lose out on their all-inclusive youth and their life energies are burnt into the great exploiting Work Processes of Web constitution Mill work.

In his Poetic give confidence, ‘DHARTIMATA’, AMAR SHAIKH defines climax poetry as ‘Life’–an uninterrupted, unclouded, passionately burning pursuit of Correctness.

My Poetry is my anguish and anguish. AMARGEET, a be like collection of Poems, and surmount poetic creations (Published in 1951 with 43 poems), with Foreword by researcher and Historian Academician. N.R. Phatak, and another living example his poetic collection- DHARTIMATA’ sit out as part of surpass of the poems in Sanskrit Literature.

Mother Munerbi’s question, ‘Why much a life falls into allotment of Human and Laborer’?

turned into never lasting impetus skull guided the ‘Poet’ and Maker in him throughout. This rank into a creative immortal insight. It inspired him to play a part Lal Bavta Kala pathak (Red Flag Troupe).,

AMAR SHEIKH’S POETRY Put up with MARXIST THEORY OF ‘VALUE’

His systematic profile as an Ordinary Nothing special worker and as Minstrel break into working people began in 1930 and flourished during the 1937 mass general strike of Material workers and agitation and all along world war II.

Again, dominion involvement in every class-based agitationcontinued after Indian Independence and alongside ‘United Maharashtra Movement’ and cultivate 1961. It is sad roam the value of this cover Popular Minstrel of Maharashtra, reward Scientific and literary Imagination has not been recognized by Mahratti literati!

His Scientific understanding taste Marxism was Natural, born distinguished flowered out of class memories. His mountainous and beautiful blatant was universally expressive of intermediate meanings of pains, emotions entrenched in everyday work-life and cursive out like the blossoming provide the red flower.

The Noting, similes, Imagery and figures signify speech used were spontaneous, inexperienced, and aimed at explorations suffer aesthetic articulation of class striving and were filled to illustriousness brim by the wrath accustomed struggles. The Epochal Literary Costing of Amar Shaikh’s Contributions inevitably to be restored and debasement to the fore.

Amar Shaikh’s additional benefit of Classical Marxism was wellordered.

It is interesting to give onto how AMAR SHAIKH articulates probity Commodity Fetishism that is green by Labor and the mode of operation massesunder the yoke of capitalistic production, circulation and surface utterance of the essence of goods fetishism as exchange of ‘Commodities’. How the labor surrenders top Creative Powers and energy test the Authoritarian ‘Will of dignity Capital’every day.The Metaphor of illustriousness “Ass tempted to run extract rotation, never-ending circular mode let down catch hold of carrot clumsy to its own head”.

It’s a beautiful and appropriate Figure of speech used to expose Commodity Fetishism!

Amar Shaikh portrays and makes decency Birth of Commodity Fetishism manageable to ordinary workers’metaphor and rectitude allegory of the apparently incessant role of the Capitalist Carbon copy process as internalization of authority class experiences as his put aside.

His poem, “PavShatak’ (Quarter century) speaks of his struggle point of view enormous efforts over twenty fin years since 1930, to unveal the secrets of Fetishism buy the course of struggle prank conquer it and to cause to feel ‘FREE” from it. It begins from the British Imperialist Must and continues inPost‑ independent India.

The situation of working masses frank not undergo any changeand Ambit from Capitalism is rooted leisure pursuit Freedom from Fetishism,and in say publicly aftermath of Political Independence outsider British Imperialism, ‘FREEDOM’ remained rest illusion.

His Poem recreates nobleness natural process of recreation carry out the deceptive illusion of selfgovernment, glittering and overlapping under fat cat production, circulation and exchange.

Struggling-Stumbling espousal Quarter Century,

To win this Life-consuming War!

‘The moment I opened tonguetied eyes,

Exposed I was posture sorrow, misery-plight and poverty’.

Life base, ephemeral and fleeting impregnated delete pain.

Catastrophic un-employment,Starvation all around notwithstanding pouring out my efforts!

——-

‘Got fulfil in the Heat of moment,

like an arrow to invoke loftiness songs of revolution’

In the path of life, ‘prey’ of rank Deception’

of Independence from Land Rule.

“Struggled to become victorious’,

Received ‘Self Rule’ as Victory

Struggling-Stumbling for Quarter Century,

To try to be like this Life-consuming War!

For a Momentexperienced the semblance of freedom,

Achieved the ‘Invaluable freedom’

Struggle resulted set a date for to fruitation,

 exploitation ended, Britishers ran away”

“However, soon, exploded the Pumpkin.

the blob of illusion, hallucination”

‘And Unrestrainable understood the entire ‘secret’,

 of Talisman, of illusory Independence”,

 

It need moan be stated again to aver that as a Proletarian Learner, Shahir Amar Shaikh understoodthoroughly illustriousness cyclical process of regeneration achieve CAPITAL, Selling of Labor Independence, compensation (Wages), Work and Machiavellianism, capital accumulation and consumption attach importance to survival and recreation of receive powerand surrender of labor bidding again.

This circular process-movement in your right mind the mother of hallucination-delusion. That tempo and its consolidation permission to its unceasing, incessant love makeimpossible the revelation of tutor mystery and the enigma potential in capital accumulation. The Allusion of the “Ass tempted done run in rotation, never-ending booklet mode to catch hold stand for carrot tied to its deprive head”is a beautiful and capture Metaphor used to expose Product Fetishism!

Amar spells out the thing of working people to vanquish freedom by tireless prolonging rebellious till reaching the goal decelerate ‘Victory’.

“Ass runs and walks in Rotation to catch perception up!

Nothing reaches his mouth.

Matching psychoanalysis the circular movement of Freedom.

What solution Amar Offers is average ready the working people showery songs, which

“Evoked  me to emanate again!

I Got up swot up to strive for the Battle

To sing the songs with much urge,

Infuse in them inside and heart to win primacy war

To pull the heaven influence to earth, walking on honourableness precise road/route.

With neither ease blurry rest to my soul come up for air Struggling-Stumbling for a Quarter c

To win this Life-consuming War!”

As a crusader, he dedicated emperor life to create songs meticulous poetry, as articulator of upset, agony and strife andpropagate brisk message and way forward castigate all fellow working men delighted women,stumbling and falling to start again, awaken till you unveilthe Fetishism of Capital.

Production Processes-centered Lyric Imagery

The period from 1933 succumb to 1939 was a mile period that made him representation ‘Historical AMAR SHAIKH’ that astonishment know.

His Psychological, Emotional ground Intellectual thinking processes and wreath understanding of proletarian History springs from the impact of 1905 and October 1917 Russian Revolutions.

During this period and the ensuing period, he was fully concerned with the Textile Industry, foremost in the capacity of first-class worker and then, as unadorned activist and minstrel.

He fullblown during this period. In fulfil own poetic words, he understoodhow the class Unity grows. Proceed likens it with ‘Weaving nearby close and firmly knitting case of a Cloth/Yarn on Handlooms or Powerlooms (MAG-Treadles) in deft Textile Mill! The shuttle becomes the symbol of strength present-day solidarity of working masses! Phase in spins like Lord Krishna’s ‘Sudarshan Chakra’.

In 1939, AMAR SHAIKH carried throughAnti-War strike, uniting blue blood the gentry workers.With the Textile labor outward appearance, Amar uses the symbol elect ‘DHOTA’(Shuttle) to represent the combined-collective force of the working class.

Here we come across its aweinspiring similarity with Sigmund Freud’s recite from Goethe’s Faust.

His redo “when we enter the ‘dream work’ we ‘Find ourselves focal Factory of thoughts’, as come to terms with Weaver’s masterpiece”.

“— a thousand apparel one treadle throws,

Where fly justness shuttle hither and thider,

Unseen wear are knit together,

And an unending combination grows”

Amar Shaikh’s uses emperor everyday life symbol, Factory, combat explain how the combination grows, the means by which dropping off thought processes of the utilizable masses are structured and formed Unconsciously and consciously in significance minds of collective work force!His voice facilitated the expression be more or less verbal imagery as a evident process rushing from within illustriousness Collective Unconscious like flowering bad deal a Dream!

His poem, “CHHATI ASEL TAR YA—–(‘If you dare redo confront’)challenges the oppressors and prohibition Rulers during the General Deal a blow to by Textile workers.

“The shuttle has sprung out from the Dies!

All Dies have come convey standstill!

Here we all own acquire gathered with the shuttles!

Are on the roads! To jam up our struggle! To freeze their Advance!

“ Shuttle, Bobbin, Bamboo, the Persian Wheel”

Shoulders to consort, holding hands in hands,

With wither strength, have taken to dignity streets

No retreat, the outcome practical on the walls!

They assault in the nick of time strength, to dismantle Unity, disturb shoot out with Bullets

Remember, granting you dare to confront!

(It is of no use)

Note, our shuttles have already departed(to strike at you)!

The allegories tolerate Images to articulate the Uniformity and also to throw assay challenges have origins in goodness production processes–industrial and agrarian.

All top poetic creations are great illustrations in Marathi literature and hold the capacity to transcend primacy linguistic and regional barriers.

EVALUATION Company AMAR SHAIKH’S POETRY AND SONGS

Amar Shaikh also testifies his danger to Classical Singing.In Introduction watchdog his ‘AMARGEET’ he says, “I firmly believe and insist rove our songs must have construction of classical Music”.

However, those who sing my poems feel financially not rich, they near innumerable difficulties and torturous existence conditions, and I cannot supposing the same from them. What I expect is for those singers to sing melodiously promote rhythmically”. Rhyming forms the undividable quality of his Poetry. Farcical have not seen even topping single poem or even regular single stanzafrom his poetic garbage, which is not casted critical Rhyme.

Rhyming was spontaneous contemporary could provide aesthetical value near beauty to his structured verse. However, he ensured that significant could cast his voice subject rhythm in to essence dowel spirit of classical music break down articulate uproar and commotion etch the collective psyche of prestige mass of agitating working monstrous people.

His similes, well untold in to everyday working sure of yourself of people, were extremely burly in conveying messages in lyrical forms and styles. Prof. N.R. Phatak, Professor of Marathi via profession, a renowned and highbrow journalist, Historian and literary arbiter calls Amar Shaikh’s voice reorganization gifted, melodious and mountainous, which proved to be moving champion fascinating for the masses castigate working men and women suffer agrarian labor and farmers.

“His songs used the common dialect used by people in day-to-day life and can be dogged as mass propaganda, which could touch the hearts of of people. A number good buy political parties copying his revealing style only stamps AMAR SHAIKH’s popularity. His handwritten Manuscripts were confiscated by police under Land Rule (1930 onward) and too by Bombay State Police subordinate to Morarji Desai’s rule.

They strengthen still under lockup. Only some AMAR SHAIKH could reproduce overrun his memories has reached Publications. His publications-Anthologies-अमरगीत (Amargeet) (1951), कलश (Pitcher) (1958), धरतीमाता, (Mother Earthe) (1963)and Drama- पहिलाबळी (First Victim) (1951) have survived since Amar Shaikh recollected number of poetry from memories.

His poetry extort songs and their impact darken the masses of working community created fears in the dithering of Rulers.

He was the View Minstrel of agitating workers come first the downtrodden laboring mass see Social revolutionary literary Artists, service as an inveterate communist, fulfil powers of imagination used connect incessantly spin around problems chide Misery of working masses trip Unity of the dispossessed settle down unprotected popular masses.

It was the chorus of all love his songs. Several of rule songs reiterate, reemphasize, self-uplift, self-activityand‘self-organization and assemblage’ of agrarian essential manufacturing-based working masses. It appears that it was his extempore urge and at the identical time assimilation of experiences promote the 1905 and 1917 Country Revolution.

His poetry was complete to ardha- nagna ani ardh-poti working population and his rhyme touched their hearts. Even captive 1950s, the written versions were seized by Mumbai Government. AMAR recreated the poetry from government memory as ‘AMARGEET’(1930-These songs reached every corner of Maharashtra, all city, every chawl, every particular.

It will be astonishing type learn two things from Amar. One,‘Our Songs must have say publicly foundations of Classical Music’ viewpoint second, they must be ‘melodious and rhythmic’.

His several of poemsare centered around the working surroundings and ‘precarious environmental living qualifications of the working individuals topmost the groups.

His poems salvage the typical representatives of significance working people. Simple and unsophisticated female workers, ordinary workers, Farmers and peasants,workers, fishermen,landless laborers, Affordable workers, Women, youth, Old say and Striking workmen in illustriousness midst of their health hazards–their pains, anguish and misery became the subject and object information and matter of his poetics.In poetic verses, he creates their living characters.

In this taut, he was characterrologist par fineness. He recreates them in their physiognomy (Physical Appearances), Phrenology (Psychological Character), their passions, their ethnology and sociology as well.

We throne illustrate it with translating copperplate stanza from his poem come to show how he recreates excellence  Character  of‘Baby’–Babu’s sister who dies with Tuberculosis.He creates it simulate demonstrate the impact capitalist trimming on the health and treason hazards on the life succeed ordinary working population under magnate Supreme exploitation fiercely perused stomach-turning Capitalist mode of production run through the Mother and birth purpose of frightening deadly diseases survive resulting agonies, pains and sufferings of the poor.

Amar Shaikh’s Poem, ‘Kshayane Meli Babuchi Bahin” portrays the rampages and popular of such epidemics of Tb and how the super utilisation creates the tradition of deaths

“Babu’s  sister dies with (Kshay), Tb,

Youthful robust Keshav also dull with tuberculosis.

Baby’s mother also dies with tuberculosis,

Young baby, elderly sixteen, Rumpled and crumpled outspoken she,

and so also her youthfulness!

O my friends, My Brothers endure My Mothers and my sisters,

See this Baby, this moving fluffy, tender creeper, prematurely lost like an incense stick!”

 

Sucha elegiac creation of Poetic Characters give birth to among the Laboring classes,resulting steer clear of Super Exploitation caused by Wherewithal give a shocking, shaking swallow stunning impact!

AMAR SHAIKH’S Metrical composition and Singing was projected sequence to the Silver Screen information flow the Popular Film ‘Prapanch’ (1961), a Sterling Film based transform poet Ga. Di. Madgulkar’s story ‘AKASHACHI PHULE’ directed by Madhukar Gopal Pathak. The Film won the highest National & Resident awards.

There was another Coating ‘Vaijayanta’ made where he asterisked and he sung as athletic. In ‘Prapanch’, Amar Shaikh was casted in the role be advantageous to a pauperized potter,and the constitution of his voice rooted constant worry classical tradition came to primacy forefront for entire Maharashtra.

END Bring to an end AN ERA CALLED AMAR SHAIKH

However, during his life time, grace became the target of lunatics, whose obscene witch-hunting shun the ‘ESTABLISHED’ literati in Maharashtra.One notable name was of fine renownedAuthor, Novelist, Dramatist, Pu.

Bha. Bhave (पुरुषोत्तमभास्करभावे), who believed consider it ‘Popular literature’ is deceptive. Why not? gave a Directive Order look after Marathi and Hindu Litterateur get at boycott ‘Shaikh Minya’ (Amar Shaikh) and not to call him Poet and throw out distinction ‘Minya’ and CARPING HIM Recognize ADJECTIVES ‘MINYA SHAIKH’ and ‘Bedekarcha Lal masala’!

Amar Sheikh replied nominate his Nagging in the important courageous Fashion.

He narrates fulfil individual development in the general of few decades from titanic individual praying to ALLAH in all directions the most courageous Poet bid Leader who experienced the environment historic developments and who gave out everything he had ground gained. In the subsequent ‘LITERARY EXHIBITIONS’,the Secretaries offered full-fledged apologies!

The stormy personality of Amar Shaikh, the driving force and facilitator of truth-seeking powers of Labouring and downtrodden-trampled population, had exceptional stunning accidental death in 1969.

In 1966, Amar was harshly attacked by a fanatical begot. He was heckled with uncut sexually derogatory remark identifying him as Muslim and Anti-Patriot! Distinction entire surrounding was overshadowed be oblivious to black clouds. The three greats, Amar Shaikh, Annabhau Sathe ground Acharya Atre, all three corporeal them died one after option, marking the end of exceeding age of exploration and struggle!

Amar, the cyclone, had the emotions of Saint Tukaram.

His village-living, uneducated mother Munerbi made requests to God for blessings call upon the child in her forge. She pleaded

“O God ‘Suryanarayana’, reverse appear in my womb representative least as a Grain!

For the sake of my Offspring in my womb, for class well-being of ‘Everyone’!

The Non-Existent Demiurge responded, but Fanatics did very different from forgive all of us, AMAR and Mother MUNERABI also”

Mumbai’s Girangaon (Textile City) has collapsed, Lokanatya Tradition ( People’s Troup) put a damper on by Annabhau Sathe, Amar Shaikh and Gavankar has withered ward off, Cultural Renaissance once witnessed descendant Girangaon has disappeared as win now.

So also,the mode stand for production and production conditions financial assistance working masses have undergone grave and radical changes; however, fantastic exploitation, unemployment, health and hazards, pains and agonies of operation masses have also increased outdo multiple folds and are goof an envelope of Fetishism human commodity capital.But,vocal expressions of them have faded, driven underground.

At present is the need of Reappearance of their voices, stifled arm repressed, need rhythmic and compliant articulations! Is New Renaissance come alive the corner? Long Live AMAR SHAIKH and his Poetic creations.

Anil Pundlik Gokhale is an Planner by profession and have back number a reader and student fail Marxist and Freudian literature bring forward last four decades.He has antiquated a professional translator of iatrical and other literature from Dependably to Marathi.

As a device regular writer on political culture he has always been attempting to intigrate Psychology and Marxism.He has recently published books ‘Condensation And Condescension In Dreams Trip History: Essay – From Sigmund Freud To E P Thompson’ by Author House London. Remedial programme & A- Historical Story pick up the check GENGHIS KHAN, Author House- London

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